This article, without a title, head simply by the last name of its author, is a powerful example not only of the mastery that Koestler achiev in the essay, but also a first-class document to approach the black psychological entrails of totalitarianism. The sinuous (but not inconsequential) course along which he took his life and the radical change of center that his interests experienc are clearly link to that incipient desire to understand the hidden destiny that commands human agitation, symboliz by the image of that arrow. imagin as a child, crossing the blue of the firmament to penetrate the confines of the cosmic mystery, an image incorporat in the first volume of his memoirs,
Passenger's Perspective Perhaps
Arrow in the blue– , precisely, embodies that aspiration . After having cross the turbulent waters of international politics, his interest return to science, a field in which he began to deploy his spiritual search during his student years, but this time to show those interstices between which the indecipherable factor bursts in, since business database be it chance or nonsense, and perhaps a preamble to his later interest in parapsychology. Along this path, he wrote a suggestive study, Los somambulantes, a meticulous and elegant presentation of the transformation of astronomical systems from Greek antiquity to Galileo’s defense of the Copernican model.
Responds to a Cold and
The book, among other interesting ideas, allows us to see how irrational prejudices are not outside scientific research, to the point that their influence has often impact the direction follow by science. In this sense, his position coincides with that assum at that time, in the field of epistemology, by another great DM Databases challenger of the supposly objective scientific rationality, the Austrian Paul Feyerabend . A staunch opponent of the death penalty, Koestler wrote an essay that could already be consider a classic on the subject, “Reflections on the gallows”, which would later be publish in a single volume alongside another text on the subject written by Albert Camus.